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I have a rule about art. It doesn't have to be everybody's rule; it's just mine.

If the artist creates something that he would want for himself, for his own living space, even if he knew that nobody else would ever get to see it, I'll accept that it's art, even if I can't stand it. If the artist is working on commission, the rule applies to whoever commissioned it. If it's something he would want for himself for his private island hermitage, okay, it's his art. Different people have different tastes, and this is his. And I'm fine with edge cases such as making things such as children's art under the sincere belief that he would have wanted it for himself if he were a child. I'm not trying for a legalistic definition, just a general principle that, to be real art, it has to satisfy the artist's personal esthetic desires in the complete absence of social payoffs such as statement making, money, being the center of attention in order to feel more significant, trying to build a reputation, etc.

If it would be something he would want for himself--a vibrant blue canvas in a color the artist finds mesmerizing, for example--then I consider it art even if he intends to sell it, get attention, build a reputation, etc.

I doubt most modern art could pass this test. I think most of it is just cynical manipulation of the pathetic and pretentious by the narcissistic and manipulative. If the artist wouldn't have any interest in it in the absence of an audience, it's just a product.

Of course, I can't know for sure what the artist's motivations were for a piece, but that doesn't matter. My definition of fraud doesn't require me to be able to spot it.



When M Duchamp put a urinal on display in an art museum it made a novel point that we perceive quotidian things differently just because they're in an art gallery.

When [help me here] "installed" a live donkey "to symbolise his inability to come up with a good idea" that's piss.

That said there is plenty of excellent modern art. If you live in/near a wealthy city, this is easily verified.


living on a street with 8 contemporary art galleries I can say that 90% of contemporary art sucks. It's just like startups, 90% of them fail. But people who love startups or art keep making more regardless.

I think a lot of the irritating attitude is the support of people who all do the same thing. Same way when your friend makes a new web app you're not going to say it sucks even if it does because (a) they're your friend and (b) you are going to want moral support for your next web app at some point.


what city?


I don't know, people make lots of things they want in their houses for purely practical reasons. Does that really make them art?

I guess you are only applying this rule in a negative way - if people DON'T want what they produce then it's not art to you?


Almost right. It goes both ways. I'm not talking about making things in general. I'm talking about things you make as art (or craft, I suppose, where part of the design is chosen based on your own esthetic preferences.) If you design it in a way that satisfies your own esthetic desires--it's art that you would enjoy for yourself--then it's your art, even if I don't like it, and even if it will end up going to someone else or bringing you fame and fortune.

But if it's not something you'd ever want yourself but, for example, you made it as a vehicle to gain notoriety or money, then it's not art, as far as I'm concerned. I don't owe your childish demand for attention or $20,000 "statement about capitalist oppression" any reverence just because you claim it's art.


I don't know man, I probably wouldn't even want forks (picking something of "obvious" utility) in my house if I were the ONLY one in the world who knew about them. What would guests think? That I'm some kind of weird food-impaler, maybe a closet Sadist. If people didn't use forks, choosing to have forks wouldn't be a foregone conclusion at all. Even all by myself.

You entirely undervalue the social context of objects, including objets d'art.


> You entirely undervalue the social context of objects, including objets d'art.

A lot of people might value something because it goes against the grain of social and cultural context. Those things might be more interesting or provoke different thoughts or perspectives.




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